The Conservation of Historic Timber
Bell Frames
Peter TJ Rumley
Change is part of life – we cannot avoid it. All we can agree upon or argue about is merely the
degree and direction of that change, and its relation to what has gone before. …Accepting the
inevitability of change, we can still, however, set out to guide and influence it. Sir Donald Insall CBE, conservation architect, 2008
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A fine example of an inscribed timber bell frame dated 1634 by Thomas Cowper at St Botolph, Slapton,
Northamptonshire (Photo: Christopher Dalton) |
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Although rarely seen by the
general public, a church’s historic
timber bell frame is a key element of its
tangible cultural heritage. As such, bell frames
should enjoy a level of protection that ensures
the preservation of both their historic fabric
and our cultural heritage of bell ringing, for
the benefit of present and future generations.
Use of the bells and their frames is crucial
to their significance and value, and has the
added benefit of meeting the social needs and
aspirations of those responsible for their repair,
maintenance and management: the bell ringers.
Responsibility for the management,
maintenance and repair of this precious
resource lies with the Central Council for
Church Bell Ringers (CCCBR), the diocesan
advisory committee bell advisors and the bell
ringers themselves, as well as with the parochial
church council and the churchwardens. Bell
ringers not only summon parishioners for
Sunday service throughout the land, they also
provide the all-important day-to-day care of
our historic church bells and bell frames.
HISTORIC OUTLINE
Many early medieval timber bell frames have
been lost over the centuries. In Dorset, for
example, there is only one surviving medieval
timber bell frame (in the Church of St George,
Langton Matravers). These early frames were
finely crafted and usually consisted of massive
oak short-headed king post framed trusses,
with regional variations (see diagrams below). These frames allowed the chiming
bells to swing back and forth in a short arc
but afforded very little control to the bell
ringer. The bells usually hung in a line. A fine
example of this type of timber bell frame can
be found at the Church of St Thomas a Becket,
Hill Croome, Worcestershire (illustrated under the section heading 'The Process of Change', below). Such chiming bells marked the
medieval daily canonical hours (or appointed
prayer times) until bell ringers discovered how to control bells more effectively.
‘Change’ bell ringing (the ringing of
tuned bells in a pre-determined sequence)
developed during the 17th and 18th centuries
and spurred the modification and development
of stronger bell frames that could cope with
the forces generated by bells being swung
full-circle. Although there are many variations,
this group of timber frames, described as
‘long-headed’, form a box with top plates, sills,
foundation beams and braces to contain the
bells. Such frames were designed to hang the
bells in different alignments with lighter bells
counteracting the heavy ones. Full-circle ringing
meant that bells could be held motionless for a
second or two at the end of each full 360 degree
swing to allow the ringers to generate ‘changes’
by altering the sequence in which bells are rung.
There are a number of frame types.
These were first classified by bell historian
George Elphick in 1945 and more recently
updated by Christopher Pickford FSA.
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Above left: Medieval shorted-headed king post frame truss and, above right: Long-headed box frame, 18th-19th century
(Diagrams: Christopher Pickford) |
THREATS TO TIMBER BELL FRAMES
The greatest threats to the survival of this
resource of fine historic engineering and
craftsmanship are neglect, the re-hanging
of bells, and augmentation (increasing the
number of bells to an existing ring). Many
churches, particularly those in rural areas,
are at risk of redundancy. There are fewer
regular Sunday service bell ringers and even
fewer practice nights, when bells and their
frames and fittings are usually maintained.
Without maintenance, the timber bell frames
fall into disrepair, allowing decay to spread
and causing the bells to become unusable.
A broken louvre, leaking lead roof or
damaged downpipe can easily lead to the frame
becoming saturated. Ultimately, the timber
bell frame will rot with fungal decay or invite
Death watch beetle, which favours damp oak.
A structural failure in the tower will put a stop
to bell ringing, perhaps indefinitely. Inevitably,
the company of ringers will move to another
church or just give up their art leaving the bells
and historic timber frame to deteriorate.
The re-hanging of bells or augmentation
may mean altering an existing historic timber
bell frame or, at worst, replacing it with a steel
one. The desire to add further bells is driven by
an active and enthusiastic band of ringers who
want to develop their unique cultural heritage of
change ringing and preserve their craft. Often
in the past, little consideration has been given to
their significance and the impact that alteration
will have on the historic timber bell frame.
THE PROCESS OF CHANGE
Whereas alterations to secular listed buildings
require an application to the local authority
for consent, the principal denominations
in England, Scotland and Wales all operate
internal systems of control which exempt them
from this. Within the Church of England, for
example, no alterations, additions, removals
or repairs to a church, its fabric, ornaments
or furniture may be made without a ‘faculty’.
Where bells and their frames are concerned,
the DAC must be consulted, via their bell
advisors, as must the consultative bodies
including the CCCBR and English Heritage.
The following national amenity societies
would also be notified: the Society for the
Protection of Ancient Buildings (SPAB), the
Church Buildings Council (CBC), the Ancient
Monuments Society and the Council for
British Archaeology. With later structures
this could involve the Georgian Group, the
Victorian Society or the Twentieth Century
Society. Once the consultative bodies have
been advised, it is the diocesan chancellor who,
through the diocesan consistory court, issues
the faculty to allow the work to commence.
Objections to inappropriate works are heard
through the diocesan consistory court,
presided over by the diocesan chancellor.
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St Thomas a Becket, Hill Croome, Worcs:
A simple medieval king-posted frame with steep
braces with heavy transoms across the ends of the
three parallel pits. The transoms are stepped to allow
the bells to swing and give clearance for the clappers.
(Photo: Christopher Pickford) |
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St Mary, Pakenham, Suffolk: Timber oak plate
repaired with new scarf joint with compatible
material (Photo: Douglas Kent) |
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Applications should be submitted with
supporting documentation including plans
and, for most denominations, two ‘statements’:
the statement of significance and the
statement of need, before recommendations
for management and change are made.
In order to identify the significance of a
bell frame, it is necessary to understand and
evaluate its fabric, construction, age, whether
it is the work of a single maker and whether
the frame bears any important inscriptions.
For example, there is a fine example of a signed
and dated frame at the Church of St Botolph,
Slapton, Northamptonshire (title illustration):
a locally made frame for two bells installed
in 1634 by Thomas Cowper of Woodend.
It is important to know how and why
the frame has changed over time and the
relationship with its setting in the tower,
including ancillary elements such as
clock mechanisms or carillons. It is then
necessary to consider, in the words of
English Heritage’s Conservation Principles:
- who values the place, and why they do so
- how those values relate to its fabric
- their relative importance
- whether associated objects
contribute to them
- the contribution made by the
setting and context of the place
- how the place compares with
others sharing similar values.
Clearly, the last remaining early medieval
timber bell frame in Dorset is of exceptional
national historic significance, as are the
detached timber bell cages at East Bergholt,
Suffolk and Wrabness, Essex. But would
a medieval timber frame which has been
altered over the centuries with only a
fragment of medieval work remaining
have the same significance? The question
is impossible to answer generically – each
case must be judged individually.
Regional differences can also contribute
to the significance of a particular bell
frame. Historically, timber was relatively
rare in areas such as Cornwall, compared
to Herefordshire, East Anglia and South East England, the heartlands of timber-framed
building. Are timber bell frames
more precious in the southwest?
The statement of need is equally important.
Mark Regan, the DAC bell advisor for
Worcestershire, has highlighted the difference
between ‘need’ and ‘want’. Is it actually
beneficial to increase the number of bells
which may threaten the historic timber fabric
of a bell frame, through cutting or removal?
Why is the project happening in the first
place? Is it better to keep a complete ring of
bells cast by one founder in its original timber
frame? Does a historic timber bell frame
have to be replaced by a steel one because
the foundry or bell hanger (possibly driven
by commercial considerations) feels happier
to do so? A new steel frame is no guarantee
the bells will ring more easily, even if the
architect, bell foundry or bell hanger gives one.
Such are the threats to historic timber
bell frames. But a further, often overlooked
threat emerges: that which relates to their
conservation and repair. Poor repairs are
undesirable and shorten the life of the frame.
ARCHAEOLOGICAL RECORDING
Whatever drives the process of change, whether
it is an augmentation, repair or re-hang, it is
important to understand the structure of the
frame and its historic development. Integral
to the statement of significance is an accurate
archaeological survey of the bell frame, carried
out by a qualified archaeologist who is familiar
with historic church buildings. The inspection
report should include a measured scale plan
of the frame, fittings, foundation beams and
braces and should indicate whether or not
there is a gallows end. It should also include
section drawings indicating the historic
development of the frame, the location of
the belfry in a cross-section of the tower,
the features of previous historic changes to
the frame and sketches showing carpenter’s
marks, inscriptions, redundant bearings and
fittings and any important joint types.
The written report should give a
description of the frame as observed from
the visual record and drawings. A brief
account of the history of the frame and bells
covering their evolution and dating should be
considered and this may require a visit to the
local county archives to check churchwardens’
accounts. Identification of the frame using
the Pickford classification should be made,
noting any variations. An assessment of
the condition, rarity and importance of
the frame should be made, as should a
photographic record of important features.
CONSERVATION AND REPAIR
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St John The Baptist, Eldersfield, Worcs:
New steel support grillage for the frame, which was
lowered in the tower and strengthened with metal tie-bolts
and angle-plates
(Photo: Christopher Pickford) |
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St John The Baptist, Bressingham, Norfolk: The old
timber bell frame has been preserved in situ and is
still accessible. The new bells
are hung in a steel frame on the floor below.
(Photo: Douglas Kent) |
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It is the fundamental guiding principle that
historic timber bell frames can be repaired
rather than replaced using traditional
carpentry jointing techniques on a like-for-like
basis, as has been the case at St Mary,
Pakenham, Suffolk (above right).
Careful metal repairs and changes
to design may sometimes be justified, for
example where the distribution of the loads
has changed due to the repositioning of the
bells within the frame over the centuries,
making a revised design sensible. It would
be wholly inappropriate to use softwood
wedges on an oak frame. Decayed mortises
and tenons can be cleaned back and repaired
with a scarf joint using compatible timber, as
can braces, sills and beams. The introduction
of resins into decayed timber is not favoured
as it is impossible to reverse the procedure,
although steel flitch plates may be appropriate.
Over time, timber bell frames do move
(as can towers during ringing) given joint
shrinkage and it may be necessary to introduce
iron tie-rods to strengthen the frame. An
example is at the church of St John the Baptist,
Eldersfield, Worcestershire (left):
a bell frame of 1813 by Charles Jacques of
Gloucester, signed with a carved inscription
reading ‘CHAS JACQUES BELL HANGER GLOR FEBy 2 1813 / T. SHIPTON T. CLARKE CH WARS’. The bells were re-hung in 2008-9
by AC Berry of Malvern, who provided a new
steel support grillage for the frame, which
was lowered in the tower and strengthened
with metal tie-bolts and angle-plates.
If a timber bell frame has decayed
beyond repair and is no longer fit for
purpose it should ideally remain in situ with
the new frame sited on a floor below the
old bell chamber. The Church of St John
the Baptist, Bressingham, Norfolk, for
example, followed this approach (below left).
An analysis of the forces of the bells when
in full swing is important when assessing the
nature of the frame. It is vitally important
to engage a structural engineer or architect
who is familiar with historic bell frames and
their repair. Over-specification, such as the
insertion of massive concrete ring beams
into fragile historic fabric, is to be avoided, as
are mammoth iron girders being cemented
into towers with engineering bricks, without
due care to the impact on the frame and the
tower’s fabric and performance. Respect for the
existing fabric is essential for a successful repair.
Negotiating the technical challenges
and administrative formalities involved in
making changes to historic bell frames and the
surrounding fabric can be long and demanding,
but if all those involved work harmoniously
and intelligently, a successful and rewarding
outcome can be achieved for all concerned.
A NATIONAL SURVEY
It is a significant drawback that we do not know
how many historic bell frames or frame types
exist or their condition, although some useful
research and inspection work has been carried
out, notably in Essex, Norfolk, Lincolnshire,
and Nottinghamshire. It is hoped that a joint
venture between the SPAB, CCCBR and CBC
to survey all categories of bell frames, county by
county, will lead to a greater understanding of
this fascinating and important cultural historic
resource. This knowledge would undoubtedly
help us to manage and influence change to
secure their survival for future generations.
Recommended Reading
- Council for the Care of Churches, The
Conservation and Repair of Bells and Bell
Frames: Code of Practice, Church House
Publishing, London, 1993
- A Drew-Edwards and D Lodge, Timber Bell
Frames, SPAB, London, 1998
- English Heritage, Conservation Principles,
Policies and Guidance for the Sustainable
Management of the Historic Environment,
EH, London, 2008
- C Hewitt, English Historic Carpentry,
Phillimore, London, 1980
- D Insall, Living Buildings: Architectural
Conservation: Philosophy, Principles and
Practice, Images Publishing, Victoria,
Australia, 2008
- J Ketteringham, Lincolnshire Bells and Bell
Founders, privately published, Lincoln,
2009
- C Pickford, Bell Frames: A Practical Guide
to Inspection and Recording, privately
published, Bedford, 1992
- W Rodwell, The Archaeology of Churches,
Tempus, Stroud, 2005
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Historic Churches, 2011
Author
PETER TJ RUMLEY MA DPhil MA FSA MIfA is a
consultant historic buildings archaeologist and
conservationist. He is an experienced bell ringer
and a member of SPAB’s Guardians Committee.
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